Laborem Exercens. Part One: “Introduction” Work is one of an aspect in life that differentiates man from the rest of the creatures. In addition, he must perform in order for him to earn his daily bread and contribute to the advancement of technology, science, political and economical status in the world.
Laborem exercens was written in honor of the 90th anniversary, and makes reference to Rerum novarum and to several of the subsequent writings. The pope was not able to issue the document on the May 15 anniversary because of the assassination attempt two days earlier. He published Laborem exercens a few months later, in September 1981.
In order to continue our analysis of work, an analysis linked with the word of the Bible telling man that he is to subdue the earth, we must concentrate our attention on work in the subjective sense, much more than we did on the objective significance, barely touching upon the vast range of problems known intimately and in detail to scholars in various fields and also, according to their.In the final analysis, both those who work and those who manage the means of production or who own them must in some way be united in this community (no.20). John Paul II brings Laborem Exercens to a close with some reflections on the spirituality of work.The document contains a philosophical analysis and critique of both Marxist and capitalist systems. While Marxism sets labour and capital in opposition, capitalism can see workers as instruments to be exploited. In Laborem Exercens the point is made that all capital is the result of labour.
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John Paul II, encyclical, Laborem exercens (On Human Work), 1981 11. Dimensions of the Conflict. .. I must however first touch on a very important field of questions in which (the Church’s) teaching has taken shape in this latest period, the one marked and in a sense symbolized by the publication of the Encyclical Rerum Novarum (by Leo XIII.
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Laborem Exercens ends with a section correlating work and Christian spirituality wherein human work and rest are a sharing in the activity of God, our Creator, work follows Jesus’ footsteps as a carpenter, and that enduring toil of work in union with Christ crucified for us means also man collaborating with the Son of God for the redemption of humanity.
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